Evan Bonnett
World Sketch – Earth
2200
A
world shockingly not implausible.
The Earth of the turn of the 23rd
century has a tri-polar global power arrangement. The traditional balance of
power has been upset by the decline of oil; this was an eventuality everyone
knew was coming but no one did anything about. The tremendous growth of China
and India,
among other places, created a supply shortage worse than anyone predicted. The
subsequent and fairly sudden loss of petroleum as an affordable and, later, existent
energy source led to international economic collapse and opened the door for a
new international paradigm.
The first immediate result after
this collapse was a shift in the Middle East. Having
lost oil both as a revenue source and as a cause for intervention by outside
states, the region had newfound drive towards two goals: the first was a more
appropriate political reorganization and the second was scientific resurgence.
The Peoples’ Islamic Republics (the plural in the title was retained to emphasis
the union of many, though the term ‘Republic’ was used purely as a rhetorical
device) was eventually created to fill the void the collapse of oil created.
This is a communist state based on the principles of Islamic communism as
formed during the middle 21st century. This form of communism is not
at all Marxist, Maoist, or Leninist, but is based on the religion of Islam
particularly emphasizing Islam’s pillars of community and community assistance.
There is not an oppressive state.
Various levels of religious leaders largely carry out the roles of a
government. These leaders are answerable in turn to a religious Caliph-like
leader who is elected among the local leaders. Redistribution of wealth is accomplished through this system but in actuality much of
the redistribution occurs peacefully and cooperatively among individual
citizens. There is an overwhelming sense of Islamic community and duty.
Removal of outside influence on the
region meant that Islamic leaders, who had been plotting during the decline of
oil and its resultant further occupation by the rest of the world, could plan
the geographical layout of their region according to their wishes and not those
of any colonial power. The leaders realized that there did indeed exist the possibility of a united Arab world similar to that
of the Ottoman Empire. Warring tribes, religious sects,
and nations all could exist more peacefully as one large unit than as smaller
competing components provided they see the greater good in such a system. The
fall of oil and their modern economic life created that vision. The boundaries
initially were within the Middle East, in former Iraq,
Iran, Afghanistan,
the Arabian Peninsula, Syria,
Lebanon, Israel,
Armenia, parts
of Turkey, and Egypt.
As economic collapse spread so did the impetus for others to join the only
society whose people did not suffer horribly. The boundaries quickly expanded
to include most of southeastern Europe (Balkans,
Greece), Spain,
the rest of the –stan
countries, northern Africa, and the Indian Ocean African
nations.
This expansion did not occur
because of conquering but rather because of the scientific renaissance taking
place in the Islamic Republics. The state was essentially repeating its
position relative to Europe during the European Dark Ages.
A secure life within a carrying religious commune-state and the sheer
scientific innovation taking place attracted many people and their countries.
Law in the Islamic Republics
consists of Islamic Law and is highly punishing, because crimes are seen as not
against any individual or the state but against the holy society and God.
Personal possessions, private education, social mobility, and free enterprise
are all both not allowed and unnecessary. Women are not considered to be the
equal of men and have no say in the sciences or minimal role of government
(economic and social planning). Religious dissenters are not allowed and are
forcibly exiled to states too weak to effectively stop their arrival such as
those in southern Africa, Russia,
or elsewhere. International trade is not allowed by individuals but the
government can and does trade (often in scientific knowledge) to gain
resources.
The emphasis placed on science
advocated by religion in the Islamic Republics clashed head to head with the
much more recent promotion of science in another of the world’s superpowers,
the Anglican Kingdom.
Just prior to the decline in oil, Great
Britain had begun to seriously invest itself
in scientific discovery. This began as a governmental program to help bring Britain
back to the forefront of the world and it succeeded at just the right time.
They developed a system of fusion power for which people long had hoped. This
meant that during the end of the heyday of oil, the British were largely
unaffected and were the only group to not be. They did not keep this for
themselves and quickly profited from their discovery, particularly from their
Commonwealth countries and with the United
States. The collapse of
these economies first meant more British investment and then direct
British control through forfeitures of property and other economic means.
The areas under their control were
not entirely adverse to the situation and the rise of the Islamic Republics led
many to wonder why the Anglo-American world shouldn’t unite? Whereas
one hundred years prior to this time it would have been under American
auspices, now all joined in the British system. The British recognized
the central role they could have in this and offered representation to all
members in a Westminster style
democracy, retaining the monarchy that had lasted 1100 years. The Kingdom
of Anglia, or the Anglican
Kingdom, was formed. Eventually
this expanded to include most of the Western world, including most of the
former early 21st European Union (France, as to be expected, opted
out) as well as Ireland,
Australia, New
Zealand, Canada,
and the eastern United States.
The latter five retained special privileges as former dominions and
English-speaking peoples. The latter five also retained greater self-rule partly
out of tradition and partly out of proximity.
The societal structure of the Anglican
Kingdom is recognizable to any
Anglo-American person from the 21st century, and retains a highly
American influence on the importance of military power, as well as private
property, common law, and a basic welfare state. The religion is a
state-sponsored modern version of the Church of England and while dissent is
allowed, the more extreme Christian dissenters mostly migrated to the countries
west of the Mississippi in the
former United States.
The Church places a heavily emphasis on the value of science and encourages its
study, though this study is usually much more militaristic in its aims than
that of the Islamic Republics.
The necessary expansion into space
in order to gain the appropriate solar radiation for fusion power has led to a
space race mostly between the Anglicans and the Asian Federation.
The Asian Confederation is the last
of the three powers to develop and is a basically a supernational
state along the same lines as the European Union of the middle 21st
century. The member states include Japan,
Vietnam, a
united Korea, China,
and the Pacific Rim countries. This superstate
is highly commercial and the world’s trade leader but does no real scientific
research or development on its own, instead buying it mainly from the Islamic
Republics. The Islamic state, however, has issues with the Asian
Confederation’s official stance of consumer atheism. This state is also very
militaristic and has also expanded into space where it competes with the
Anglicans to control the necessary areas for fusion power, a technology the
independent Asian countries stole from the British, developed with the help of
the Islamic Republics, and used to promote the joining of the Asian powers. China
was particularly hard hit by the decline of oil which it in part caused and so
was influential in attempting the area’s resurgence.
Policy is driven by the
Confederated Congress in Beijing
and the member states have less and less autonomy to determine their own
futures.
The basic world situation is thus
that there are three superpowers, each drastically different and each searching
for its place in a new world order. Other nations do, of course exist, and can
be influential figures regarding trade and alliances, but the three
superpowers, only two of whom are really interested in expansion and conflict,
drive the international scene.
This scene has expanded into a
space race for resources to drive the power that made the Anglicans so powerful.
The main source of conflict at the turn of the 23rd century is that
struggle in near outer space for control of prime radiation collection points
and the supply routes back to Earth.